The Chief of All Qalanders

The word Awliya is plural of word Wali which is singular. The word Wali has been derived from the word Walayat which means recognition of Almighty Allah. Wali means Friend/Helper of Almighty Allah. Every Messenger of Allah from Hazrat Adam (AS) to Hazrat Esa (AS) was Wali Allah because they had the recognition of Almighty Allah. The Last Holy Prophet of Allah, Hazrat Muhammad (Suallu Alaihe Wa Aalehi Wasallam) is the Chief of all Prophets and Messengers of Allah whom Allah sent from time to time to the earth for the guidance of the mankind.

Almighty Allah held two meetings: First meeting was held in Aalam-e-Arwah in which Souls of the whole mankind including our souls from Hazrat Adam (AS) to the last human who has yet to come in this world were present. In the said meeting, Almighty Allah took promise from all Souls of his being One and Only and Creator of the entire universe. Thereafter, Almighty Allah stated, if any of you ask for world (worldly status), Jannah from me I will give and if any of you ask for Myself (My recognition) I will give too. Then Almighty Allah showed fashionable world, Jannah to all Souls in Aalam-e-Arwah and also Dozakh to create fright of sins in them. After that, Almighty Allah tested all the souls by asking their wishes whether for World, Jannah or Myself. The first majority liked world and made wish for that. Allah ordered His Angels to write the same in their fate. The second majority of souls again made wish for world but together with Jannah adding that they are frightened of Dozakh. The same was written in their fate. The third little majority just stated, O Allah! Your world is nothing more than a place of sins, we make wish for Jannah. The same was granted to them. At the end, the remaining souls were in minority to whom Allah addressed directly and asked their wish. They stated humbly and respectfully, O Allah! We need not your world nor your Jannah and nor are we frightened of your Dozakh, we make wish for Your Own Self, Your obedience, Your Nearness, Your Love. On the day of resurrection, if You will order us to enter Dozakh, we will enter obeying Your order. We need Yourself, Your obedience, Your Love, Your nearness. Almighty Allah changed His anger into pleasure and Allah stated, O My Souls! Although you have not made wish for anything, but you have made wish for everything. You are special to Me. I bless you with My Recognition and grant you power and rights to spread the same to the mankind so as to correct their mistake that they have done here in Aalam-e-Arwah. The souls who made wish for Almighty Allah were of Messengers, Prophets and Aulia Allah. Sureh Fateha well mentions People on whom Allah bestowed His Glory. There is also mention in this Surah of those on whom Allah was angry and those who went astray. Recognition of Allah is called Walayat. When first human Hazrat Adam (AS) came on this earth, he gave birth to his children and invited to the Recognition of Allah and the Straight Path. The subsequent, Messengers/Prophets did the same duty. Though every Muslim requests for the Straight Path in the state of prayer which is the path of those on whom Allah bestowed His Glory, but does not try to make sure as to whether he has really found their path or not.

After sending His Last Holy and Beloved Prophet, Hazrat Muhammad (Suallu Alaihe Wa Aalehi Wasallam) and putting seal on the Prophethood, Almighty Allah ordered His Holy Prophet (SAW) to announce spread of Seeraat-e-Mustaqeem through Walayat. There is holy saying of the Holy Prophet (SAW), Walayt is the deputation of Nabuwah. The great Religion Islam was given total perfection by Almighty Allah and the Holy Prophet (SAW) deputed his cousin Hazrat Ali-al Murtaza (AS) as the Commander/Leader of Mutaqeen and he is the Chief of Aulia Allah being first Wali Allah. There is saying of the Holy Prophet (SAW), Ali is to me as Haroon is to Mosa but no one will be called Nabi after me. The Holy Prophet (SAW) granted His Holy Turban of Prophethood to Hazrat Ali (AS), he to his son Hazrat Hasan (AS), he to his brother Hazrat Hussain (AS), he to his son Hazrat Zain-al Abideen (AS) in the field of Karbala, he to his son Hazrat Muhammad Baqar (AS), he to his son Hazrat Jaffer Sadiq (AS), he to his son Hazrat Mosa Kazim (AS), he to his son Hazrat Ali Raza (AS), he to his son Hazrat Muhammad Taqi (AS), he to his son Hazrat Naqi (AS), he is to son Hazrat Hassan Askari (AS) and finally he to his son Hazrat Muhammad Mehdi (AS) to whom Almighty Allah concealed for appearance at specific time. This fact is known by all Muslims of any fiqah that Hazrat Imam Mehdi (AS) will re-appeare.

The second meeting of all those who made wish for Almighty Allah was held at the seventh sky in which Allah took allegiance from those souls who made wish for Almighty Allah and nothing else, in favour of his beloved Holy Prophet Muhammad (Suallu Alaihe Wa Aalehi Wasalam).

The right and power to make Wali Allah are with Hazrat Ali (AS), as per saying of Holy Prophet (SAW). Who establishes true and sound belief in the Oneness of Almighty Allah, all Holy Books (previous and present) and does not doubt, day of recurrection, Angels, all past Prophets/Messengers, does ibadat as Holy Prophet (SAW) demonstrated, keeps true love with Holy Prophet (SAW) and His Ahle Bait Athaar (AS), possesses high moral character as Holy Prophet (SAW) demonstrated, called Momin and Almighty Allah says in Holy Quran that Allah is Friend of Momineen.

“He is Allah, the Creator, the Originator, The Fashioner, to Him belong the most beautiful names: whatever is in the heavens and on earth, do declare His praises and glory. And He is the Exalted in Might, The Wise. (Quran 59:24) “The most beautiful names belong to God: so call on Him by them;…” (7:180) It is not possible to perfectly translate the names and attributes of Allah from their original Arabic into English. However, here are some fairly close explanations. ^= letter ain of arabic ‘= letter hamza of arabic

Allah
Allah, He who has the Godhood which is the power to create the entities.
Ar-Rahmaan
The Compassionate, The Beneficient, The One who has plenty of mercy for the believers and the blasphemers in this world and especially for the believers in the hereafter.
Ar-Raheem
The Merciful, The One who has plenty of mercy for the believers.
Al-Malik
The King, The Sovereign Lord, The One with the complete Dominion, the One Whose Dominion is clear from imperfection.
Al-Quddoos
The Holy, The One who is pure from any imperfection and clear from children and adversaries.
As-Salaam
The Source of Peace, The One who is free from every imperfection.
Al-Mu’min
Guardian of Faith, The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him.
Al-Muhaimin
The Protector, The One who witnesses the saying and deeds of His creatures.
Al-^Azeez
The Mighty, The Strong, The Defeater who is not defeated.
Al-Jabbaar
The Compeller, The One that nothing happens in His Dominion except that which He willed.
Al-Mutakabbir
The Majestic, The One who is clear from the attributes of the creatures and from resembling them.
Al-Khaaliq
The Creator, The One who brings everything from non-existence to existence.
Al-Bari’
The Evolver, The Maker, The Creator who has the Power to turn the entities.
Al-Musawwir
The Fashioner, The One who forms His creatures in different pictures.
Al-Ghaffaar
The Great Forgiver, The Forgiver, The One who forgives the sins of His slaves time and time again.
Al-Qahhaar
The Subduer, The Dominant, The One who has the perfect Power and is not unable over anything.
Al-Wahhaab
The Bestower, The One who is Generous in giving plenty without any return. He is everything that benefits whether Halal or Haram.
Al-Razzaaq
The Sustainer, The Provider.
Al-Fattaah
The Opener, The Reliever, The Judge, The One who opens for His slaves the closed worldy and religious matters.
Al-^Aleem
The All-knowing, The Knowledgeable; The One nothing is absent from His knowledge.
Al-Qaabid
The Constricter, The Retainer, The Withholder, The One who constricts the sustenance by His wisdomand expands and widens it with His Generosity and Mercy.
Al-Baasit
The Expander, The Englarger, The One who constricts the sustenance by His wisdomand expands and widens it with His Generosity and Mercy.
Al-Khaafid
The Abaser, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
Ar-Raafi^
The Exalter, The Elevator, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
Al-Mu^iz
The Honorer, He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.
Al-Muthil
The Dishonorer, The Humiliator, He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.
As-Samee^
The All-Hearing, The Hearer, The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.
Al-Baseer
The All-Seeing, The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument.
Al-Hakam
The Judge, He is the Ruler and His judgment is His Word.
Al-^Adl
The Just, The One who is entitled to do what He does.
Al-Lateef
The Subtle One, The Gracious, The One who is kind to His slaves and endows upon them.
Al-Khabeer
The Aware, The One who knows the truth of things.
Al-Haleem
The Forebearing, The Clement, The One who delays the punishment for those who deserve it and then He might forgive them.
Al-^Azeem
The Great One, The Mighty, The One deserving the attributes of Exaltment, Glory, Extolement,and Purity from all imperfection.
Al-Ghafoor
The All-Forgiving, The Forgiving, The One who forgives a lot.
Ash-Shakoor
The Grateful, The Appreciative, The One who gives a lot of reward for a little obedience.
Al-^Aliyy
The Most High, The Sublime, The One who is clear from the attributes of the creatures.
Al-Kabeer
The Most Great, The Great, The One who is greater than everything in status.
Al-Hafeez
The Preserver, The Protector, The One who protects whatever and whoever He willed to protect.
Al-Muqeet
The Maintainer, The Guardian, The Feeder, The Sustainer, The One who has the Power.
Al-Haseeb
The Reckoner, The One who gives the satisfaction.
Aj-Jaleel
The Sublime One, The Beneficent, The One who is attributed with greatness of Power and Glory of status.
Al-Kareem
The Generous One, The Bountiful, The Gracious, The One who is attributed with greatness of Power and Glory of status.
Ar-Raqeeb
The Watcher, The Watchful, The One that nothing is absent from Him. Hence it’s meaning is related to the attribute of Knowledge.
Al-Mujeeb
The Responsive, The Hearkener, The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.
Al-Wasi^
The Vast, The All-Embracing, The Knowledgeable.
Al-Hakeem
The Wise, The Judge of Judges, The One who is correct in His doings.
Al-Wadood
The Loving, The One who loves His believing slaves and His believing slaves love Him. His love to His slaves is His Will to be merciful to them and praise them:Hence it’s meaning is related to the attributes of the Will and Kalam (His attribute with which He orders and forbids and spoke to Muhammad and Musa -peace be upon them- . It is not a sound nor a language nor a letter.).
Al-Majeed
The Most Glorious One, The Glorious, The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.
Al-Ba^ith
The Reserrector, The Raiser (from death), The One who resurrects His slaves after death for reward and/or punishment.
Ash-Shaheed
The Witness, The One who nothing is absent from Him.
Al-Haqq
The Truth, The True, The One who truly exists.
Al-Wakeel
The Trustee, The One who gives the satisfaction and is relied upon.
Al-Qawiyy
The Most Strong, The Strong, The One with the complete Power.
Al-Mateen
The Firm One, The One with extreme Power which is un-interrupted and He does not get tired.
Al-Waliyy
The Protecting Friend, The Supporter.
Al-Hameed
The Praiseworthy, The praised One who deserves to be praised.
Al-Muhsee
The Counter, The Reckoner, The One who the count of things are known to him.
Al-Mubdi’
The Originator, The One who started the human being. That is, He created him.
Al-Mu^eed
The Reproducer, The One who brings back the creatures after death.
Al-Muhyi
The Restorer, The Giver of Life, The One who took out a living human from semen that does not have a soul. He gives life by giving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.
Al-Mumeet
The Creator of Death, The Destroyer, The One who renders the living dead.
Al-Hayy
The Alive, The One attributed with a life that is unlike our life and is not that of a combination of soul, flesh or blood.
Al-Qayyoom
The Self-Subsisting, The One who remains and does not end.
Al-Waajid
The Perceiver, The Finder, The Rich who is never poor. Al-Wajd is Richness.
Al-Waahid
The Unique, The One, The One without a partner.
Al-Ahad
The One.
As-Samad
The Eternal, The Independent, The Master who is relied upon in matters and reverted to in ones needs.
Al-Qaadir
The Able, The Capable, The One attributed with Power.
Al-Muqtadir
The Powerful, The Dominant, The One with the perfect Power that nothing is withheld from Him.
Al-Muqaddim
The Expediter, The Promoter, The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
Al-Mu’akh-khir
The Delayer, the Retarder, The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
Al-’Awwal
The First, The One whose Existence is without a beginning.
Al-’Akhir
The Last, The One whose Existence is without an end.
Az-Zaahir
The Manifest, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.
Al-Baatin
The Hidden, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.
Al-Walee
The Governor, The One who owns things and manages them.
Al-Muta^ali
The Most Exalted, The High Exalted, The One who is clear from the attributes of the creation.
Al-Barr
The Source of All Goodness, The Righteous, The One who is kind to His creatures, who covered them with His sustenance and specified whoever He willed among them by His support, protection, and special mercy.
At-Tawwaab
The Acceptor of Repentance, The Relenting, The One who grants repentance to whoever He willed among His creatures and accepts his repentance.
Al-Muntaqim
The Avenger, The One who victoriously prevails over His enemies and punishes them for their sins. It may mean the One who destroys them.
Al-^Afuww
The Pardoner, The Forgiver, The One with wide forgiveness.
Ar-Ra’uf
The Compassionate, The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willed among His creatures.
Malik Al-Mulk
The Eternal Owner of Sovereignty, The One who controls the Dominion and gives dominion to whoever He willed.
Thul-Jalali wal-Ikram
The Lord of Majesty and Bounty, The One who deserves to be Exalted and not denied.
Al-Muqsit
The Equitable, The One who is Just in His judgment.
Aj-Jaami^
The Gatherer, The One who gathers the creatures on a day that there is no doubt about, that is the Day of Judgment.
Al-Ghaniyy
The Self-Sufficient, The One who does not need the creation.
Al-Mughni
The Enricher, The One who satisfies the necessities of the creatures.
Al-Maani^
The Preventer, The Withholder.
Ad-Daarr
The Distresser, The One who makes harm reach to whoever He willed and benefit to whoever He willed.
An-Nafi^
The Propitious, The One who makes harm reach to whoever He willed and benefit to whoever He willed.
An-Noor
The Light, The One who guides.
Al-Haadi
The Guide, The One whom with His Guidance His belivers were guided, and with His Guidance the living beings have been guided to what is beneficial for them and protected from what is harmful to them.
Al-Badi^
The Incomparable, The One who created the creation and formed it without any preceding example.
Al-Baaqi
The Everlasting, The One that the state of non-existence is impossible for Him.
Al-Waarith
The Supreme Inheritor, The Heir, The One whose Existence remains.
Ar-Rasheed
The Guide to the Right Path, The One who guides.
As-Saboor
The Patient, The One who does not quickly punish the sinners.
“…There is nothing whatever like unto Him, and He is the One that hears and sees (all things). Qur’an [42:11]
(Arabic transliteration: Laysa Kamithlihi Shayun Wa Huwa As-Sami’ ul-Basir) NOTE:
I found many different versions of the 99 names. The above 99 are on a poster I have. Another list includes Al-Mu’tiy - The Bestower, The Giver and does not have Al-Ahad - The One. Another list did not have Al-Razzaaq -The Sustainer, The Provider but did have Al-Maajid The Noble, The One who is Majid. Allah (subhanahu wa ta`ala)’s names are not limited to 99, which is a common misconception. There are a couple of evidences, one is the du`aa where one calls upon Allah by the names He (subhanahu wa ta`ala) has kept to Himself (obviously not taking these names since Allah has not revealed them to us); another is the fact that in the narrations of the famous ninety nine names hadith that do contain 99 names, the names are not consistent between narrations (for example, imam al-bayhaqi reports two versions of this hadith, with different 99 names in each). It is suggested by one commentator that the names were not explicitly stated by the rasul (sallallahu `alayhi wa sallam).

Almighty Allah (SWT) is Nur (Light). When there was nothing at at all, there was Almighty Allah (SWT) with all His capabilities of being Creator, Omnipotent, Beneficent and Merciful and so on. Almighty Allah says in His Holy Saying known as Hadith-e-Qudsi: I was a Hidden Treasure and I loved Myself to be Recognized then I created Nur-e-Muhammad (SAW). This Hadith-e-Qudsi clearly indicates that creation of the universe was based on two objects i.e. Love of Muhammad (SAWAW) and Recognition of Almighty Allah. There is an authentic saying of Holy Prophet Muhammad (SAW): Almighty Allah (SWT) first of all created my Nur and then every thing out of my Nur. The foundation of the very first creation of Allah is Love and Recognition. Almighty Allah (SWT) loved Nur-e-Muhammad (SAW) and Nur-e-Muhammad (SAW) recognized Almighty Allah (SWT). Then Almighty Allah created the entire universe solely for the spread of dignity, distinction, glory and highness of His First Creation i.e. Nur-e-Muhammad (SAW). In another Hadith-e-Qudsi, Allah accepts: LOU LAKA LAMA AZHARTU RABUBIYYAH, If He (Muhammad (SAW) were not, I would not expose Myself.

He who embraces Islam and establishes relation of true love and strict obedience with Holy Prophet (SAW) automatically receives knowledge about the Existence and Oneness of Almighty Allah (SWT). Negative of Love is Hate and that of Knowledge is Ignorance. The difference of opinion about the Oneness and Existence of Almighty Allah (SWT) between mankind is only because of total Ignorance from the Truth, hence non-Muslim nations on this earth.

The division of Muslims into different sects is also due to the lack of True Knowledge of the Truth and Reality of the objective of Almighty Allah (SWT) to create the entire Universe. That is why, acquiring knowledge of the truth is conditioned upon the mankind so as to get rid of ignorance.

A Muslim is he who loves the Holy Prophet (SAW) more than his own relatives, strictly obeys orders ordained in the Holy Quran and that given by Holy Prophet (SAW), fully avoids to follow the footsteps of Shaitaan, does good deeds, practices Ibadah as ordered, takes care of human rights of others and fear Almighty Allah (SAW). Only deep love with and strict obedience of Holy Prophet Muhammad (Sallu Alaihe Wa Aalehi Wasallam) can save the mankind from following the footsteps of Shaitaan otherwise Azazeel himself did much Ibadah but became Shaitaan on rejecting the Order of his Creator Almighty Allah.

The True Islam is only with Aulia Kiraam and none else.

He who considers Holy Prophet Muhammad (SAW) Nur (Light of Allah) is Muslim. The Holy Prophet (SAW) appeared in this world in the state of human because if He would come in the state of Nur (Light of Allah), everyone and everything on the earth could have burnt. Now recall the incident of Hadrat Moses (AS). He preached the then True Islam to his people, who desired to first practically and physically see Allah of Hadrat Moses (AS). Hadrat Moses (AS) on their insistence agreed and asked his people to select senior people for the purpose. As many as 60 senior people were unanimously chosen by people of Israel. The sixty senior people followed Hadrat Moses (AS) to the Toor Mountain. When Light (Nur) of Almighty Allah (SWT) appeared on the mountain before their eyes, they all burnt but Hadrat Moses (AS) kept observing the beauty of the Light of Allah as he possessed spiritual power to tolerate the flash of the Light of Allah. Thereafter, Hadrat Moses (AS) prayed to Allah to give those dead people new life, so that people of Israel somewhat believes. They all were given life and said, Allah of Moses is True but we are unable to see Him.

That is why, Almighty Allah (SAW) sent his beloved Prophet Muhammad (SAW) in the human alike state for the guidance of the then disbelievers. When someone from the disciples said, Muhammad (SAW) is Bashar (Humanalike), Allah immediately sent Gabriel with the message: O Prophet, tell them I just look like you as I receive Message from Allah. Now think for a while, Almighty Allah (SWT) the Sender of Message is Nur, Gabriel is Nur, Message of Allah itself is Nur, then how can it be possible that all this will go to a man made from clay. Not at all.

Holy Prophet Muhammad (SAW) first of all delivered the message of Allah to his Holy Family, genealogy of which relates to Hadrat Ismail (AS) son of Hadrat Ibraheem (AS) both Prophets of Allah. Only two or three out of the Banu Hashim Family to which Holy Prophet (SAW) relates, had taken departure from the straight path introduced by Hadrat Ibraheem (AS) but rest followed Deen-e-Ibraheemi (AS). Those who raised the Holy Prophet Muhammad (SAW) from the childhood to youth, were Momin and enjoyed excellent fame in the then society. There are authentic sayings of Holy Prophet (SAW) in this context.

The Silsila-i-Aalia Owaisia, Qadria, Qalandria (Pakistan) was founded by the Chief Qalander - the Most Perfect Wali Allah Hadrat Peer Sufi Mirza Bashir Ahmad Al-Owaisi, Al-Qadri, Al-Qalandri Sarkar (Noor Allah Marqadah) on very sweet and lovely instructions of the Holy Prophet Muhammad (Sallu Alaihe Wa Aalehi Wasalam). The Silsila is actively engaged in spreading Deen-e-Haq (True Islam) introduced and promoted by Holy Prophet Muhammad (Sallu Alaihe Wa Aalehi Wasallam) and His Holy Family known as Ahle Bait Athaar (Alaihe Salam). The faizaan of the Silsila is greater than that of any other silsila-i-tariqat.

In His time, Holy Prophet (SAW) directly blessed people with True Islam and after his disappearance from this world, the duty for continuing the promotion of True Islam was assigned to Mola of the Universe Hadrat Ali Al-Murtaza Karam Allah Wajhahul Kareem on the order of Almighty Allah (SWT). The relationship of Mola Ali (AS) with Holy Prophet (SAW) is closer than any other mere disciple of the Holy Prophet (SAW). Mola Ali (AS) was declared to be his brother two times by Holy Prophet (SAW). Mola Ali (AS) is cousin to the Holy Prophet (SAW) and husband of the Holy Daughter of Holy Prophet (SAW) Hadrat Sayyeda Fatima-tu-Zahra (Salam Allah Ho Alaiha).

Mola Ali (AS) delivered true teachings and taught hidden secrets of True Islam to his disciples who better performed the duty of spreading the said teachings amongst their disciplines in the following years, purifying the soul of people and presented them before the Holy Prophet (SAW) in His Noori Mansion through deep meditation.

Likewise, the Chief Qalander Sarkar (Noor Allah Marqadah) performed similar duty of spreading True Islam in his time and presented his disciples in the holy Noori Mansion of the Holy Prophet (SAW) through deep meditation, fulfilling their heart and minds with Light (Noor) of Almighty Allah (SWT).

Although speaking about merely a Kamil (Complete) Wali Allah is difficult for a common Muslim, yet it is far difficult to define and speak about the dignity and highness of the Akmal (Most Perfect) Wali Allah i.e. the Chief Qalander Sarkar (Noor Allah Marqadah). There is no example of the Chief Qalander Sarkar (Noor Allah Marqadah) in this World nor shall any other Wali Allah come as the Chief Qalander till the appearance of Hadrat Imam Mehdi (AS). Here it is only mentioned for those who love and believe that the Chief Qalander Sarkar (Noor Allah Marqadah) is the Most Perfect (Akmal) Wali Allah who lived two lives simultaneously: one evidently and the other spiritually in total meditation and continuously seeing Holy Prophet Muhammad (Sallu Alaihe Wa Aalehi Wasallam) in the state of Noor (Light of Allah (SWT) together with the disciples and past Prophets (AS) of the Holy Prophet (SAW).

Division of Muslims of today into different sects is clear disobedience of Almighty Allah (SWT) according to the Holy Quran and who are following any sect are committing sins taking departure from the Holy Quran which contains order to read it, understand it and act up its teachings revealed by Almighty Allah (SWT). Every single word of Holy Quran came from the Holy Tongue of the Holy Prophet (SAW). The Holy Prophet (SAW) never spoke with his own wish and intention - what spoke was from Almighty Allah as per Holy Quran.

Almighty Allah (SWT) created Mankind and granted it the will which can be used either for Acceptance or Rejection. It is common phenomenon that both acceptance and rejection cannot exist in one heart at a time. Believer is a believer and rejecter is rejecter. He who believes one thing and rejects the other is basically following something totally different from the Divine Law.

Almighty Allah (SWT) does not bring betterment for those who do not try for the same themselves (Holy Quran). The peace and prosperity of nations are hidden in pure and strict accaptance of Islam and true love with Holy Prophet (SAW) and His Ahle Bait Athaar (AS). He who takes departure from them even if he does more and more ibadat, cannnot get Jannat. Following teachings is Islam and loving Panjtanpaak (AS) is Emaan. Without Emaan is no Islam.